<TITLE>08. Par 23-25</TITLE>L-23 Now, say it is myself, and Brother Borders, and Brother Gene setting here, and we're all Americans. See? And you got a group, and you got a group, and you got a group, 'cause that's the way they was. They were Medes, and Persians, and whatmore gathered there.
And I said, "Now, we are--we're all here, and all of a sudden there comes a sound from heaven like a rushing mighty wind. It fills the house in here, not out there with you all. And out here, we were all filled with the Holy Ghost, and we come outside, and first thing you know here, I--I'm English, and I go to speaking in English, way I had it first (See?), and you understand it in Swiss."
"Oh, no. No, no." He said, "No, you were speaking in--in--in, pardon me, in Europe."
I said, "Then if it was, then what am I telling him of the resurrection of Jesus Christ, of the coming of the Holy Ghost." See? I said, "I--I'm speaking to you Swiss, while Gene is speaking to you in German, and Roy is speaking to you in French." See? And he said... I said, "Then a..."
He said, "Now--now, you're--you're pretty close to it."
I said, "Pretty close to it?" I said, "That's what the Scripture said. We're hearing every man in our own language wherein we were born." See?
He said, "Oh." And the moderators... I'd done seen it. I done chalked up on the board every one so far, you know. So I said, "We'll finish up this." And he--he said... And--and I said, "Then they were--were all speaking, understanding one another. Which I done had that captured at first place. They had to understand their language. See? Babel was the only time they didn't understand. Pentecost, they understood every man."

L-24 It... The Gospel must go to all the world, beginning at Jerusalem, and it struck the whole world at that time, the known world right there. See? It had to come like that, 'cause (See?), all the nations under heaven was gathered there, the religious nations; it was Pentecost. See? And he struck the whole world. But go into all the world, beginning at Jerusalem. See? So it had to be testified in language of the resurrection of Christ. So it would go to all the world right there. See? And these carriers here, these people in here, worshippers, would go back in their country.
Like a few days after that the Ethiopian going down, you know, and Philip was down to Samaria, and--and the Ethiopian was on his road back to Africa, the eunuch. And the Holy Spirit called Philip from that big meeting, made him stand in the desert. He was reading Isaiah. He said, "What readest thou?"
He said, "How can I know unless some man teach me?" He was reading said, "Who is it? Who was the prophet speaking of? Himself or..." He'd been up there to Pentecost to worship. See? So he baptized him right there, in the Name of Jesus, and he went on to Ethiopia rejoicing, taking the message to Ethiopia. That's where it was supposed to be--go at. Now, here comes the... Here--here it was. See?

L-25 I said, "Now..." So I said, "You see, sir, that even the moderators has already chalked up there that they--they spoke in languages that everyone understood. There was not one word minced. See? So your version of Pentecost has already been condemned (See?), because you'll have to put your version of Pentecost in Babel, 'cause you can't put it in Acts 2 and 4. See? Because they heard every man in his own language wherein he was born, and at Babel no one understood nothing. So you see, your Pentecostal version is already back in Genesis again in Babel. See? So you are not up here in Pentecost any more." And I said, "But let's just carry it through a little farther. See? 'Cause it already give to us (You see?), there. So everywhere you go in the Bible, it's got to come back like it is in the beginning. God is infinite and cannot change."


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